A new edition, we believe, of the famous Whitman's poems, which made such a flutter among the "gray goose quills" of this city and "other quarters of the globe" some time ago. Of the poem which occupies the ninety-five pages of this folio, we have before briefly spoken. Upon examining it a second time, and pondering its aims and expressions, we feel constrained to say that it is certainly the strangest, most extraordinary production we have ever attempted to peruse. Still, like the rest of our countrymen, we are by no means either averse to extraordinary things or afraid of them. We enjoy enterprise in speech and writing as thoroughly as in steam vessels, revolving rifles or new-found Nicaraguas. Therefore we shall not quarrel with Mr. Whitman for being odd. Oddness is the normal condition of some natures—of the freshest and best, perhaps—at least when it means frankness and opposition to solemn propriety, alias humbug and red tape.
Mr. Whitman's preface is what the hum-drum world calls "queer" as entirely perhaps as his poem, yet we think a great deal of it both finely and bravely uttered as well as true. None can, more than we do, entirely hate that cant which always ascribes this or that kind of writing to this or the other "school," as if the young author had necessarily in every instance copied some model; as if two similarly constituted minds may not naturally seek similar expression! It is precisely this stupid, stereotyped classification adopted by indolent or clique-led reviewers, that has produced so many abortions in literature through the straining after at least the appearance of total originality, but to give future readers of this book some indication of its style, ere they have opened it, we will say that it is Germanic and Carlylean—even Emersonian—sometimes in the strain of Martin Farquhar Tupper,1 although far stronger and more pointed than the latter.
The poem exhibits undoubted and striking evidence of genius and power. But the author reasoning that the spirit of the American people, nay, of any people is chiefly represented by its uncultivated though, perhaps, naturally intelligent classes, falls into the error of mistaking their frequent uncouthness as a fair revelation of that spirit, and the bathos often produced in some of his finest passages by the presence of this idea defaces his work and repels hundreds of candid minds who would be eager to acknowledge his claims, but are thus prevented from reading enough to recognize them.
In glancing rapidly over the "Leaves of Grass" you are puzzled whether to set the author down as a madman or an opium eater; when you have studied them you recognize a poet of extraordinary vigor, nay even beauty of thought, beneath the most fantastic possible garments of diction. If Hamlet had gone mad, in Ophelia's way, as well as in his own, and in addition to his own vein of madness, he might, when transported to our own age and country, have talked thus.
In a crush hat and red shirt open at the neck, without waistcoat or jacket, one hand on his hip and the other thrust into his pocket, Walt Whitman the b'hoy poet, on his muscle, writes sentences like these:
"A child said, What is grass?—fetching it to me withAgain:
["]Press close, bare bosomed night! Press closeHis own picture:
"Walt Whitman, an American, one of the roughs, a Kosmos, Disorderly, fleshy, sensual…eating, drinking and breeding, No sentimentalist…no stander above men and women orYet, he is a sentimentalist! Read the lines beginning
"I believe a leaf of grass is no less than the journeyHe is a painter, carver and sculptor:
"A gigantic beauty of a stallion, fresh and responsive to myHe is a genuine "rough"—a male muse in horse-blanket and boots. Sometimes he is "Mose;" sometimes almost a Moses.
He enjoys "he-festivals with blackguard jibes, and ironical license, and bull dances, and drinking, and laughter." Then he is
"Pleased with primitive tunes of the choir of the white-And then you see him
"Walking the old hills of Judea with the beautiful gentleNow, with him, we
"Visit the orchards of God, and look at quintillions green."Or
"Go hunting polar furs and the seal…leaping chasmsRead this noble passage:
"How the skipper saw the crowded and rudderless wreck ofWe are tempted to quote many strophes from this remarkable collection of genius inebriated with its own overflowing fountains of fancy, but must conclude with the following fine lines, referring to past struggles for freedom, and predicting a future:
Meanwhile corpses lie in new-made graves…bloody corpsesFor the sum of 75 cents any reader may accompany Whitman through a poetic chaos—bright, dark, splendid, common, ridiculous and sublime—in which are floating the nebulae and germs of matter for a starry universe of organized and harmonious systems that may yet revolve, in all the magnificence of artistic order, through the highest heaven of fame!
As proof that whatever may be the merits or demerits of this singular production, we may state that very many thousand copies have been sold and the demand is still increasing.
1. Martin Farquhar Tupper (1810-1889) wrote Proverbial Philosophy, a book of didactic moral and religious verse. [back]