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Leaves of Grass (1867)
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LEAVES OF GRASS.
1.
1 On the beach at night alone, |
As the old mother sways her to and fro, singing her
savage and husky song,
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As I watch the bright stars shining—I think a thought
of the clef of the universes, and of the future.
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2 A VAST SIMILITUDE interlocks all, |
All spheres, grown, ungrown, small, large, suns, moons,
planets, comets, asteroids,
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All the substances of the same, and all that is spiritual
upon the same,
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All distances of place, however wide, |
All distances of time—all inanimate forms, |
All Souls—all living bodies, though they be ever so
different, or in different worlds,
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All gaseous, watery, vegetable, mineral processes—the
fishes, the brutes,
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All men and women—me also; |
All nations, colors, barbarisms, civilizations, languages; |
All identities that have existed, or may exist, on this
globe, or any globe;
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All lives and deaths—all of the past, present, future; |
This vast similitude spans them, and always has
spann'd, and shall forever span them, and com-
pactly hold them.
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2.
1 TO ORATISTS—to male or female, |
Vocalism, breath, measure, concentration, determina-
tion, and the divine power to use words.
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2 Are you full-lung'd and limber-lipp'd from long
trial? from vigorous practice? from physique?
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Do you move in these broad lands as broad as they? |
Come duly to the divine power to use words? |
3 For only at last, after many years—after chastity,
friendship, procreation, prudence, and naked-
ness;
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After treading ground and breasting river and lake; |
After a loosen'd throat—after absorbing eras, temper-
aments, races—after knowledge, freedom,
crimes;
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After complete faith—after clarifyings, elevations, and
removing obstructions;
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After these, and more, it is just possible there comes
to a man, a woman, the divine power to use
words.
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4 Then toward that man or that woman, swiftly hasten
all—None refuse, all attend;
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Armies, ships, antiquities, the dead, libraries, paintings,
machines, cities, hate, despair, amity, pain, theft,
murder, aspiration, form in close ranks;
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They debouch as they are wanted to march obediently
through the mouth of that man, or that woman.
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5 O I see arise orators fit for inland America; |
And I see it is as slow to become an orator as to be-
come a man;
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And I see that power is folded in a great vocalism. |
6 Of a great vocalism, the merciless light thereof shall
pour, and the storm rage,
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Every flash shall be a revelation, an insult, |
The glaring flame on depths, on heights, on suns, on
stars,
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On the interior and exterior of man or woman, |
On the laws of Nature—on passive materials, |
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On what you called death—(and what to you there-
fore was death,
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As far as there can be death.) |
3.
For strong artists and leaders—for fresh broods of
teachers, and perfect literats for America,
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For diverse savans, and coming musicians. |
2 All must have reference to the ensemble of the
world, and the compact truth of the world;
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There shall be no subject too pronounced—All works
shall illustrate the divine law of indirections.
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3 What do you suppose creation is? |
What do you suppose will satisfy the Soul, except to
walk free, and own no superior?
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What do you suppose I have intimated to you in a
hundred ways, but that man or woman is as
good as God?
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And that there is no God any more divine than Your-
self?
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And that that is what the oldest and newest myths
finally mean?
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And that you or any one must approach Creations
through such laws?
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4.
Not to-day is to justify me, and Democracy, and what
we are for;
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But you, a new brood, native, athletic, continental,
greater than before known,
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2 I but write one or two indicative words for the
future,
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I but advance a moment, only to wheel and hurry back
in the darkness.
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3 I am a man who, sauntering along, without fully
stopping, turns a casual look upon you, and
then averts his face,
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Leaving it to you to prove and define it, |
Expecting the main things from you. |
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