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Leaves of Grass (1860)
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MESSENGER LEAVES.
To You, Whoever You Are.
WHOEVER you are, I fear you are walking the walks of
dreams,
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I fear those realities are to melt from under your feet
and hands;
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Even now, your features, joys, speech, house, trade,
manners, troubles, follies, costume, crimes, dis-
sipate away from you,
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Your true Soul and body appear before me, |
They stand forth out of affairs—out of commerce,
shops, law, science, work, farms, clothes, the
house, medicine, print, buying, selling, eating,
drinking, suffering, dying.
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2 Whoever you are, now I place my hand upon you,
that you be my poem,
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I whisper with my lips close to your ear, |
I have loved many women and men, but I love none
better than you.
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3 O I have been dilatory and dumb, |
I should have made my way straight to you long ago, |
I should have blabbed nothing but you, I should have
chanted nothing but you.
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4 I will leave all, and come and make the hymns of
you;
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None have understood you, but I understand you, |
None have done justice to you—you have not done
justice to yourself,
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None but have found you imperfect—I only find no
imperfection in you,
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None but would subordinate you—I only am he who
will never consent to subordinate you,
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I only am he who places over you no master, owner,
better, God, beyond what waits intrinsically in
yourself.
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5 Painters have painted their swarming groups, and the
centre figure of all,
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From the head of the centre figure spreading a nim-
bus of gold-colored light,
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But I paint myriads of heads, but paint no head with-
out its nimbus of gold-colored light,
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From my hand, from the brain of every man and
woman it streams, effulgently flowing forever.
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6 O I could sing such grandeurs and glories about you! |
You have not known what you are—you have slum-
bered upon yourself all your life,
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Your eyelids have been the same as closed most of
the time,
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What you have done returns already in mockeries, |
Your thrift, knowledge, prayers, if they do not return
in mockeries, what is their return?
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7 The mockeries are not you, |
Underneath them, and within them, I see you lurk, |
I pursue you where none else has pursued you, |
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Silence, the desk, the flippant expression, the night,
the accustomed routine, if these conceal you from
others, or from yourself, they do not conceal you
from me,
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The shaved face, the unsteady eye, the impure com-
plexion, if these balk others, they do not balk
me,
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The pert apparel, the deformed attitude, drunken-
ness, greed, premature death, all these I part
aside,
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I track through your windings and turnings—I come
upon you where you thought eye should never
come upon you.
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8 There is no endowment in man or woman that is not
tallied in you,
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There is no virtue, no beauty, in man or woman, but
as good is in you,
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No pluck, no endurance in others, but as good is
in you,
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No pleasure waiting for others, but an equal pleasure
waits for you.
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9 As for me, I give nothing to any one, except I give
the like carefully to you,
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I sing the songs of the glory of none, not God, sooner
than I sing the songs of the glory of you.
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10 Whoever you are! claim your own at any hazard! |
These shows of the east and west are tame compared
to you,
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These immense meadows—these interminable rivers
—you are immense and interminable as they,
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These furies, elements, storms, motions of Nature,
throes of apparent dissolution—you are he or
she who is master or mistress over them,
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Master or mistress in your own right over Nature,
elements, pain, passion, dissolution.
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11 The hopples fall from your ankles—you find an un-
failing sufficiency,
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Old or young, male or female, rude, low, rejected by
the rest, whatever you are promulges itself,
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Through birth, life, death, burial, the means are pro-
vided, nothing is scanted,
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Through angers, losses, ambition, ignorance, ennui,
what you are picks its way.
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To a Foiled Revolter or Revoltress.
1 COURAGE! my brother or my sister! |
Keep on! Liberty is to be subserved, whatever occurs; |
That is nothing, that is quelled by one or two failures,
or any number of failures,
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Or by the indifference or ingratitude of the people,
or by any unfaithfulness,
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Or the show of the tushes of power—soldiers, cannon,
penal statutes.
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2 What we believe in waits latent forever through
Asia, Africa, Europe, North and South America,
Australia, Cuba, and all the islands and archi-
pelagoes of the sea.
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3 What we believe in invites no one, promises nothing,
sits in calmness and light, is positive and com-
posed, knows no discouragement,
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Waits patiently its time—a year—a century—a
hundred centuries.
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4 The battle rages with many a loud alarm and fre-
quent advance and retreat,
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The infidel triumphs—or supposes he triumphs, |
The prison, scaffold, garrote, hand-cuffs, iron necklace
and anklet, lead-balls, do their work,
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The named and unnamed heroes pass to other
spheres,
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The great speakers and writers are exiled—they lie
sick in distant lands,
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The cause is asleep—the strongest throats are still,
choked with their own blood,
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The young men drop their eyelashes toward the
ground when they meet,
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But for all this, liberty has not gone out of the place,
nor the infidel entered into possession.
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5 When liberty goes out of a place, it is not the first
to go, nor the second or third to go,
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It waits for all the rest to go—it is the last. |
6 When there are no more memories of the superb
lovers of the nations of the world,
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The superb lovers' names scouted in the public
gatherings by the lips of the orators,
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Boys not christened after them, but christened after
traitors and murderers instead,
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Tyrants' and priests' successes really acknowledged
anywhere, for all the ostensible appearance,
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You or I walking abroad upon the earth, elated at
the sight of slaves, no matter who they are,
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And when all life, and all the Souls of men and women
are discharged from any part of the earth,
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Then shall the instinct of liberty be discharged from
that part of the earth,
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Then shall the infidel and the tyrant come into
possession.
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For till all ceases, neither must you cease. |
8 I do not know what you are for, (I do not what I am
for myself, nor what any thing is for,)
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But I will search carefully for it in being foiled, |
In defeat, poverty, imprisonment—for they too are
great.
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9 Did we think victory great? |
So it is—But now it seems to me, when it cannot be
helped, that defeat is great,
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And that death and dismay are great. |
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To Him that was Crucified.
MY spirit to yours, dear brother, |
Do not mind because many, sounding your name, do
not understand you,
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I do not sound your name, but I understand you,
(there are others also;)
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I specify you with joy, O my comrade, to salute you,
and to salute those who are with you, before and
since—and those to come also,
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That we all labor together, transmitting the same
charge and succession;
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We few, equals, indifferent of lands, indifferent of
times,
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We, enclosers of all continents, all castes—allowers
of all theologies,
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Compassionaters, perceivers, rapport of men, |
We walk silent among disputes and assertions, but
reject not the disputers, nor any thing that is
asserted,
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We hear the bawling and din—we are reached at
by divisions, jealousies, recriminations on every
side,
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They close peremptorily upon us, to surround us,
my comrade,
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Yet we walk unheld, free, the whole earth over,
journeying up and down, till we make our in-
effaceable mark upon time and the diverse eras,
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Till we saturate time and eras, that the men and
women of races, ages to come, may prove breth-
ren and lovers, as we are.
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To One shortly To Die.
1 FROM all the rest I single out you, having a message
for you:
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You are to die—Let others tell you what they
please, I cannot prevaricate,
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I am exact and merciless, but I love you—There is
no escape for you.
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2 Softly I lay my right hand upon you—you just
feel it,
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I do not argue—I bend my head close, and half-
envelop it,
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I sit quietly by—I remain faithful, |
I am more than nurse, more than parent or neighbor, |
I absolve you from all except yourself, spiritual,
bodily—that is eternal,
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(The corpse you will leave will be but excremen-
titious.)
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3 The sun bursts through in unlooked-for directions! |
Strong thoughts fill you, and confidence—you smile! |
You forget you are sick, as I forget you are sick, |
You do not see the medicines—you do not mind the
weeping friends—I am with you,
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I exclude others from you—there is nothing to be
commiserated,
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I do not commiserate—I congratulate you. |
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To a Common Prostitute.
1 BE composed—be at ease with me—I am Walt
Whitman, liberal and lusty as Nature,
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Not till the sun excludes you, do I exclude you, |
Not till the waters refuse to glisten for you, and the
leaves to rustle for you, do my words refuse to
glisten and rustle for you.
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2 My girl, I appoint with you an appointment—and I
charge you that you make preparation to be
worthy to meet me,
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And I charge you that you be patient and perfect till
I come.
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3 Till then, I salute you with a significant look, that
you do not forget me.
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To Rich Givers.
WHAT you give me, I cheerfully accept, |
A little sustenance, a hut and garden, a little money
—these as I rendezvous with my poems,
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A traveller's lodging and breakfast as I journey
through The States—Why should I be ashamed
to own such gifts? Why to advertise for them?
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For I myself am not one who bestows nothing upon
man and woman,
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For I know that what I bestow upon any man or
woman is no less than the entrance to all the
gifts of the universe.
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To a Pupil.
1 IS reform needed? Is it through you? |
The greater the reform needed, the greater the PER-
SONALITY you need to accomplish it.
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2 You! do you not see how it would serve to have eyes,
blood, complexion, clean and sweet?
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Do you not see how it would serve to have such a
body and Soul, that when you enter the crowd,
an atmosphere of desire and command enters
with you, and every one is impressed with your
personality?
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3 O the magnet! the flesh over and over! |
Go, mon cher! if need be, give up all else, and com-
mence to-day to inure yourself to pluck, reality,
self-esteem, definiteness, elevatedness,
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Rest not, till you rivet and publish yourself of your
own personality.
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To The States, To Identify the 16th, 17th, or 18th Presidentiad.
WHY reclining, interrogating? Why myself and all
drowsing?
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What deepening twilight! Scum floating atop of the
waters!
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Who are they, as bats and night-dogs, askant in the
Capitol?
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What a filthy Presidentiad! (O south, your torrid
suns! O north, your arctic freezings!)
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Are those really Congressmen? Are those the great
Judges? Is that the President?
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Then I will sleep a while yet—for I see that These
States sleep, for reasons;
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(With gathering murk—with muttering thunder and
lambent shoots, we all duly awake,
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South, north, east, west, inland and seaboard, we will
surely awake.)
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To a Cantatrice.
I was reserving it for some hero, orator, or general, |
One who should serve the good old cause, the prog-
ress and freedom of the race, the cause of
my Soul;
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But I see that what I was reserving belongs to you
just as much as to any.
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Walt Whitman's Caution.
TO The States, or any one of them, or any city of
The States, Resist much, obey little ,
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Once unquestioning obedience, once fully enslaved, |
Once fully enslaved, no nation, state, city, of this
earth, ever afterward resumes its liberty.
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To a President.
ALL you are doing and saying is to America dangled
mirages,
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You have not learned of Nature—of the politics of
Nature, you have not learned the great ampli-
tude, rectitude, impartiality,
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You have not seen that only such as they are for
These States,
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And that what is less than they, must sooner or later
lift off from These States.
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To other Lands.
I HEAR you have been asking for something to repre-
sent the new race, our self-poised Democracy,
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Therefore I send you my poems, that you behold in
them what you wanted.
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To Old Age.
I SEE in you the estuary that enlarges and spreads
itself grandly as it pours in the great sea.
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To You.
LET us twain walk aside from the rest; |
Now we are together privately, do you discard cer-
emony,
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Come! vouchsafe to me what has yet been vouchsafed
to none—Tell me the whole story,
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Tell me what you would not tell your brother, wife,
husband, or physician.
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To You.
STRANGER! if you, passing, meet me, and desire to
speak to me, why should you not speak to me?
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And why should I not speak to you? |
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