Leaves of Grass (1860)


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To You, Whoever You Are.


  WHOEVER you are, I fear you are walking the walks of
         dreams,
I fear those realities are to melt from under your feet
         and hands;
Even now, your features, joys, speech, house, trade,
         manners, troubles, follies, costume, crimes, dis-
         sipate away from you,
Your true Soul and body appear before me,
They stand forth out of affairs—out of commerce,
         shops, law, science, work, farms, clothes, the
         house, medicine, print, buying, selling, eating,
         drinking, suffering, dying.

2  Whoever you are, now I place my hand upon you,
         that you be my poem,
I whisper with my lips close to your ear,
I have loved many women and men, but I love none
         better than you.

3  O I have been dilatory and dumb,
I should have made my way straight to you long ago,
I should have blabbed nothing but you, I should have
         chanted nothing but you.
 


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4  I will leave all, and come and make the hymns of
         you;
None have understood you, but I understand you,
None have done justice to you—you have not done
         justice to yourself,
None but have found you imperfect—I only find no
         imperfection in you,
None but would subordinate you—I only am he who
         will never consent to subordinate you,
I only am he who places over you no master, owner,
         better, God, beyond what waits intrinsically in
         yourself.

5  Painters have painted their swarming groups, and the
         centre figure of all,
From the head of the centre figure spreading a nim-
         bus of gold-colored light,
But I paint myriads of heads, but paint no head with-
         out its nimbus of gold-colored light,
From my hand, from the brain of every man and
         woman it streams, effulgently flowing forever.

6  O I could sing such grandeurs and glories about you!
You have not known what you are—you have slum-
         bered upon yourself all your life,
Your eyelids have been the same as closed most of
         the time,
What you have done returns already in mockeries,
Your thrift, knowledge, prayers, if they do not return
         in mockeries, what is their return?

7  The mockeries are not you,
Underneath them, and within them, I see you lurk,
I pursue you where none else has pursued you,
 


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Silence, the desk, the flippant expression, the night,
         the accustomed routine, if these conceal you from
         others, or from yourself, they do not conceal you
         from me,
The shaved face, the unsteady eye, the impure com-
         plexion, if these balk others, they do not balk
         me,
The pert apparel, the deformed attitude, drunken-
         ness, greed, premature death, all these I part
         aside,
I track through your windings and turnings—I come
         upon you where you thought eye should never
         come upon you.

8  There is no endowment in man or woman that is not
         tallied in you,
There is no virtue, no beauty, in man or woman, but
         as good is in you,
No pluck, no endurance in others, but as good is
         in you,
No pleasure waiting for others, but an equal pleasure
         waits for you.

9  As for me, I give nothing to any one, except I give
         the like carefully to you,
I sing the songs of the glory of none, not God, sooner
         than I sing the songs of the glory of you.

10  Whoever you are! claim your own at any hazard!
These shows of the east and west are tame compared
         to you,
These immense meadows—these interminable rivers
         —you are immense and interminable as they,
 


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These furies, elements, storms, motions of Nature,
         throes of apparent dissolution—you are he or
         she who is master or mistress over them,
Master or mistress in your own right over Nature,
         elements, pain, passion, dissolution.

11  The hopples fall from your ankles—you find an un-
         failing sufficiency,
Old or young, male or female, rude, low, rejected by
         the rest, whatever you are promulges itself,
Through birth, life, death, burial, the means are pro-
         vided, nothing is scanted,
Through angers, losses, ambition, ignorance, ennui,
         what you are picks its way.
 
 
 
 
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