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Editor's Study

Editor's Study.

I.

MR. WALT WHITMAN calls his latest book November Boughs, and in more ways than one it testifies and it appeals beyond the letter to the reader's interest. For the poet the long fight is over; he rests his cause with what he has done; and we think no one now would like to consider the result without respect, without deference, even if one cannot approach it with entire submission. It is time, certainly, while such a poet is still with us, to own that his literary intention was as generous as his spirit was bold, and that if he has not accomplished all he intended, he has been a force that is by no means spent. Apart from the social import of his first book ("without yielding an inch, the working-man and working-woman were to be in my pages from first to last"), he aimed in it at the emancipation of poetry from what he felt to be the trammels of rhyme and metre. He did not achieve this; but he produced a new kind in literature, which we may or may not allow to be poetry, but which we cannot deny is something eloquent, suggestive, moving, with a lawless, formless beauty of its own. He dealt literary conventionality one of those blows which eventually show as internal injuries, whatever the immediate effect seems to be. He made it possible for poetry hereafter to be more direct and natural than hitherto; the hearing which he has braved nearly half a century of contumely and mockery to win would now be granted on very different terms to a man of his greatness. This is always the way; and it is always the way that the reformer (perhaps in helpless confession of the weakness he shares with all humankind) champions some error which seems as dear to him as the truth he was born to proclaim. Walt Whitman was not the first to observe that we are all naked under our clothes, but he was one of the greatest, if not the first, to preach a gospel of nudity; not as one of his Quaker ancestry might have done for a witness against the spiritual nakedness of his hearers, but in celebration of the five senses and their equal origin with the three virtues of which the greatest is charity. His offence, if rank, is quantitatively small, a few lines at most; and it is one which the judicious pencil of the editor will some day remove for him, though for the present he "takes occasion to confirm those lines with the settled convictions and deliberate renewals of thirty years." We hope for that day, not only because it will give to all a kind in poetry which none can afford to ignore, and which his cherished lines bar to most of those who read most in our time and country, but because we think the five senses do not need any celebration. In that duality which every thoughtful person must have noticed composes him, we believe the universal experience is that the beast half from first to last is fully able to take care of itself. But it is a vast subject, and, as the poet says, "it does not stand by itself; the vitality of it is altogether in its relations, bearings, significance." In the mean while we can assure the reader that these November Boughs are as innocent as so many sprays of apple blossom, and that he may take the book home without misgiving.

We think he will find in reading it that the prose passages are, some of them, more poetic than the most poetic of the rhythmical passages. "Some War Memoranda," and "The Last of the War Cases"—notes made twenty-five years ago—are alive with a simple pathos and instinct with a love of truth which recall the best new Russian work, and which make the poet's psalms seem vague and thin as wandering smoke in comparison. Yet these have the beauty of undulant, sinuous, desultory smoke forms, and they sometimes take the light with a response of such color as dwells in autumn sunsets. The book is well named November Boughs: it is meditative and reminiscent, with a sober fragrance in it like the scent of fallen leaves in woods where the leaves that still linger overhead,

Or few, or none, do shake against the cold— Bare ruined choirs where late the sweet birds sang.

It is the hymn of the runner resting after the race, and much the same as he chants always, whether the race has been lost or won.

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