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American Institute Farmers Club


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[begin surface 1] American Institute Farmers Club April 21, '57 [begin surface 2]

Origin and unchangeable nature of Plants and Animals.Dr. WATERBURY read a most interesting, lengthy paper upon the above subject, of which we cannot even give a synopsis, only noting here and there a point of interest. Improvements in plants and animals he concedes, and apparent changes, and also production of mules and hybrids, but he also contends that there is no upward progression into another of any species—that all are as they were originally created. He instanced the sugar and soft maple. Both alike, both different, yet never mixing. All discoveries of ancient plants and animals are exactly identical with the living species. Even the medical qualities of plants show that no change has taken place in any single species—there is no such thing as mutation of species. Circumstances may modify but never change; the same animal is the same animal still, just as he was at first created. Upon the subject of feeding, every farmer knows that high-fed horses must be worked, or they will become diseased. Therefore food and exercise must correspond. Of course feeding changes forms, but it does not alter the nature of the animal fed. Look at the effect of feeding on the grub of the bee intended for the queen. Her form is altered, but she is still a bee. Where two calves from different herds of various character, are mated and fed together they become alike. As to climate, it is a well-known fact that there has been in the same locality no change since creation, or rather since creation became fixed; so that change in the character of man is not attributable to climate—it is solely to change in food. The negro shows this in a pointed degree—he has greatly improved upon a change of food, not climate. Egypt was once a great grain-growing country, and then her people built pyramids. In the Crimean war, the French took a common-sense view of the influence of food; they fed their soldiers well, and they fought well. Bread is an emblem of the highest state of civilization. No non-bread-eating nation was ever a civilized one. The most advanced nations of the earth in intellectual capacity are those who live most upon the highest order of all cereals—wheat. Humboldt says that the highest order of civilization is confined to a comparatively-small portion of the earth's surface; it is confined to the temperate or cereal-growing regions. Improvement of food improves races, and the contrary is true. The North American Indian, as he was found here by our ancestors, was a carnivorous animal, as untamable as others of the same dietetic propensities; but, although he could not be subjected to their control, he had to succumb to a bread-eating people. Their diet of cereals gave them a superiority over the savage; and so it is everywhere all over the world. The difference in food is everything; climate is nothing. Great nations, great men, or generations of them, and great animals—improved breeds of animals—are made so by the food upon which they live.

Look at stage-horses, they must eat grain, they cannot sustain their labor upon hay and roots. In Summer and Winter, their feed is the same, yet the climate varies from 30° below zero to 100° above. The most valuable analytical character of soils, is to be found in the plants that naturally grow upon any locality. Setlers​ of new lands always practice upon this principle. They judge the character of the soil as to what it will produce for man, from what it has produced for nature. Certain growth of trees indicate land best suited for corn, most unerringly. For medicinal purposes wild plants are always more valuable than the same species in a cultivated state, because, owing to partaking in different food, their condition is changed. There is a tendency in all plants to change, to suit circumstances. Thus the s im​ st aight​ oak of the forest becomes pyramidical in the open field. The means that encourage the growth of woody fibre in plants, are not those that encourage the growth of fruit. Hence men apply special manures.

The doctor was listen to with deep attention, by a large attendance of regular members of the Club and strangers.

Every age probably points reverts back to a supposed time when men were better than now.—

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When Shakespeare tells "The evil that men do lives after them; The good is oft interred with their bones," he speaks only part of the truth. There is, happily, a disposition to forget men's follies and weaknesses when they are dead. History presents them to us only as they appeared upon the stage of public life; we see them as heroes, patriots, and statesmen, but we do not see, as we do not desire to, their peccadilloes, their short-comings, and their failures; we admire the great and good, overlooking the mean and the bad; we sigh only that we have lost their wisdom and their virtues, and do not reflect that they could possibly have had any ignoble qualities. So, too, we exalt an historic era as the model of perfection; we canonize its great and good achievements and forget the conflict of interests, the sectional feuds and bitter animosities which too often distracted and deformed it, and which, at the time, were the fruitful sources of hatred and recrimination. While we thus overlook the follies and wrongs of the past, may we not also give undue prominence and importance to the wrongs of our own, and forget, in part, the good we possess? "A prophet is not without honor save in his own country," and we question whether time and history do not soften down the rough points even of our own age, in the eyes of posterity.

As a nation we look, justly, with emotions of the deepest gratitude and reverence to the fathers of the Revolution, who achieved for themselves and posterity the noble boon of independence, and, forgetful of themselves, laid deep and broad the foundations of a great Republic. All honor to them! Their deeds form one of the brightest pages in human history. Yet when we suppose the age was faultless, or that all were actuated by pure and patriotic motives, or that there was no lobbying, nor log-rolling, nor bitter hatred, nor opposition, we commit a great mistake.

Human nature was the same in 1776 that it is now, whatever our Fourth-of-July orators may say to the contrary. The true men of that time met with the same obstacles they would meet now, under similar circumstances. Washington found himself misunderstood, opposed, misrepresented.

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