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Bibles i are divine revelations of God But I know say that any each leaf of grass and every hair of my
compiled composed is not august enough to dent endow answer tally a leaf of grass the partition of in my
. / I intend to reach them my hand and make as much of them as I do of men and women" (1855, p. 64).;
do not procreate like men; all of them and all existing creeds grows not so much of God as I grow in my
moustache, And I am myself waiting my time to be a God; I think I h shall do as much good and be as
pure and prodigious, and do as much good as any; — And when my do, I am, do you suppose it will please
wriggles through the world mankind and hides under helmets and it is not beloved never loved or believed.— My
See in particular the lines: "The supernatural of no account . . . . myself waiting my time to be one
My Soul Spirit was curious and sped back to the beginning, sped back returned to the times when the earth
eternally; And devise themselves to this spot place These States and this hour, Again But yet still my
My Spirit sped back to
.— I rate myself high—I receive no small sums; I must have my full price—whoever enjoys me.
I feel satisfied my visit will be worthy of me and of my Hosts and Favorites; I leave it to them how
appeared in two of the poems in that edition, eventually titled "A Song for Occupations" and "Who Learns My
appeared in two of the poems in that edition, eventually titled "A Song for Occupations" and "Who Learns My
in the eleventh poem of the first (1855) edition of Leaves of Grass, ultimately titled "Who Learns My
I will have my own whoever enjoys me, / I will be even with you, and you shall be even with me" (1855
am a Russ, An arctic sailor traversing I traverse the sea of Kara A Kamskatkan Kamchatkan drawn on my
Until you can explain a paving stone, to every ones my perfect satisfaction O Priests , do not try to
. / I intend to reach them my hand and make as much of them as I do of men and women" (1855, p. 64).;
See in particular the lines: "The supernatural of no account . . . . myself waiting my time to be one
See, for instance: "I take my place among you as much as among any," (1855, p. 48); "Nor do I understand
Can my your sight behold them as with oysters eyes?
sings as well as I, because although she reads no newspaper; never learned the gamut; And to shake my
The first lines of the notebook poem were revised and published as "My Picture-Gallery" in The American
The Great Laws do not" also includes draft lines that appeared in the poem later titled "Who Learns My
with me about God; I can yet just begin to comprehend nothing more wonderful than so tremendous as my
See in particular the lines: "The supernatural of no account . . . . myself waiting my time to be one
Open your mouth gums my pardy, that I put send blow grit in you with one a breath ; Spread your palms
The first several lines of the poem were published in 1880 as "My Picture-Gallery.
to the President at his levee, / And he says Good day my brother, to Cudge that hoes in the sugarfield
of the poem (not including this line) were revised and published in The American in October 1880 as "My
as two—as my soul and I; and I gu reckon it is the same with all oth men and women.— I know that my
trousers around my boots, and my cuffs back from my wrists and go among the rough drivers and boatmen
I tell you just as beautiful to die; For I take my death with the dying And my birth with the new-born
lips, to the palms of my hands, and whatever my hands hold.
hands, and my head my head mocked with a prickly I am here after I remember crucifixion and bloody coronation
. * shall uncage in my breast a thousand armed great winged broad‑ wide‑winged strengths and unknown
I want that untied tenor, clean and fresh as the Creation, whose vast pure volume floods my soul.
paces and powers, uncage in my heart a thousand new strengths, and unknown ardors and terrible —making
furious than hail hail and lightning. that leap lulling me drowsily with honeyed uncaging waking in my
likely relates to the following lines, from the poem that would be titled "Song of Myself": "I open my
whom we knew not before Then the great authors take him for an author And the great soldiers for a captain
O laugh when my eyes settle the land The imagery and phrasing of these lines bears some resemblance to
and dwells serenely behind it.— When out of a feast I eat bread only corn and roast potatoes fo for my
dinner, through my own voluntary choice it is very well and I much content, but if some arrogant head
inspiration . . . . the beating of my heart . . . . the passing of blood and air through my lungs.
first poem of the 1855 edition of Leaves of Grass , later called "Song of Myself": "I do not trouble my
The first several lines of the notebook (not including this line) were revised and published as "My Picture-Gallery
just granting his request, with great commiseration, when an old lady from the gallery cries out "O my
. / I intend to reach them my hand and make as much of them as I do of men and women" (1855, p. 64).
See in particular the lines: "The supernatural of no account . . . . myself waiting my time to be one
first several lines of that poem (not including the line in question) were revised and published as My
the poems in the 1855 edition of Leaves of Grass, later titled A Song for Occupations and Who Learns My
My Spirit sped back to
of the poem (not including this line) were revised and published in The American in October 1880 as My