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Search : part 2 roblox story kate and jayla
Work title : France The 18th Year Of These States

10 results

Leaves of Grass (1891–1892)

  • Date: 1891–1892
  • Creator(s): Walt Whitman
Text:

PAGE VIRGINIA—THE WEST . . . . . . . . 230 CITY OF SHIPS . . . . . . . . . . 230 THE CENTENARIAN'S STORY

2 Souls of men and women!

THE CENTENARIAN'S STORY.

2 Come forward O my soul, and let the rest retire, Listen, lose not, it is toward thee they tend, Parting

, To think that we are now here and bear our part. 2 Not a day passes, not a minute or second without

Leaves of Grass (1881–1882)

  • Date: 1881–1882
  • Creator(s): Walt Whitman
Text:

image (203) but that page image is now there. fixed italics for section titles in "The Centenarian's Story

2 Souls of men and women!

THE CENTENARIAN'S STORY.

2 Come forward O my soul, and let the rest retire, Listen, lose not, it is toward thee they tend, Parting

, To think that we are now here and bear our part. 2 Not a day passes, not a minute or second without

Leaves of Grass (1871)

  • Date: 1871
  • Creator(s): Walt Whitman
Text:

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 269 The Centenarian's Story

List to the story as my grandmother's father, the sailor, told it to me.

is but a part.

THE CENTENARIAN'S STORY. VOLUNTEER OF 1861-2.

It is well—a lesson like that, always comes good; I must copy the story, and send it eastward and west

Leaves of Grass (1867)

  • Date: 1867
  • Creator(s): Walt Whitman
Text:

List to the story as my grandmother's father, the sailor, told it to me.

is but a part.

2. TEARS! tears! tears!

2.

THE CENTENARIAN'S STORY.

Leaves of Grass (1860–1861)

  • Date: 1860–1861
  • Creator(s): Walt Whitman
Text:

updated work associations for "Chants Democratic-6" ("You just maturing youth")," "Leaves of Grass-2"

2* Lands where the northwest Columbia winds, and where the southwest Colorado winds!

is but a part.

vouchsafe to me what has yet been vouchsafed to none—Tell me the whole story, Tell me what you would

I SAY whatever tastes sweet to the most perfect per- son person , that is finally right. 2.

France, the 18th Year of These States

  • Date: 1857-1859
Text:

Whitman also numbered the leaves 1-5 (in pencil, lower left corner), with the 1 replacing a 6 and the 2

France,

  • Date: 1871
  • Creator(s): Walt Whitman
Text:

not so desperate at the battues of death—was not so shock'd at the repeated fusillades of the guns. 2

Cluster: Songs of Insurrection. (1871)

  • Date: 1871
  • Creator(s): Walt Whitman
Text:

going with me leaves peace and routine behind him, And stakes his life, to be lost at any moment.) 2

heroes and martyrs, And when all life, and all the souls of men and women are discharged from any part

of the earth, Then only shall liberty, or the idea of liberty, be dis- charged discharged from that part

not so desperate at the battues of death—was not so shock'd at the repeated fusillades of the guns. 2

the blows strike revenge, or the heads of the nobles fall; The People scorn'd the ferocity of kings; 2

Cluster: Birds of Passage. (1891)

  • Date: 1891–1892
  • Creator(s): Walt Whitman
Text:

life a share or more or less, None born but it is born, conceal'd or unconceal'd the seed is waiting. 2

pert apparel, the deform'd attitude, drunkenness, greed, pre- mature premature death, all these I part

sending itself ahead countless years to come. 2 O but it is not the years—it is I, it is You, We touch

and am all and believe in all, I believe materialism is true and spiritualism is true, I reject no part

(Have I forgotten any part? any thing in the past?

Cluster: Birds of Passage. (1881)

  • Date: 1881–1882
  • Creator(s): Walt Whitman
Text:

life a share or more or less, None born but it is born, conceal'd or unconceal'd the seed is waiting. 2

pert apparel, the deform'd attitude, drunkenness, greed, pre- mature premature death, all these I part

sending itself ahead countless years to come. 2 O but it is not the years—it is I, it is You, We touch

and am all and believe in all, I believe materialism is true and spiritualism is true, I reject no part

(Have I forgotten any part? any thing in the past?

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