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Because of the creative spellings used by the journalists, it may be necessary to try your search multiple times. For example: P?ro*. This search brings up numerous variant spellings of the French word pirogue, "a large dugout canoe or open boat." Searching for P?*r*og?* will bring up other variant spellings. Searching for canoe or boat also may be helpful.
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sending itself ahead countless years to come. 2 O but it is not the years—it is I—it is You; We touch
and am all, and believe in all; I believe materialism is true, and spiritualism is true— I reject no part
Have I forgotten any part? Come to me, whoever and whatever, till I give you recognition.
and am all, and believe in all; I believe materialism is true, and spiritualism is true— I reject no part
Have I forgotten any part? Come to me, whoever and whatever, till I give you recognition.
sending itself ahead countless years to come. 2 O but it is not the years—it is I, it is You, We touch
and am all and believe in all, I believe materialism is true and spiritualism is true, I reject no part
(Have I forgotten any part? any thing in the past?
sending itself ahead countless years to come. 2 O but it is not the years—it is I, it is You, We touch
and am all and believe in all, I believe materialism is true and spiritualism is true, I reject no part
(Have I forgotten any part? any thing in the past?
Let us then come to that; for, after all, that is the most wonderful as it is the most important part
His fundamental notions of poetry are, we must confess, for the most part correct.
I become a part of that, whatever it is!
A story is told of a countryman of Mr. Walt Whitman, who, after reading Mr.
how superb and how divine is your body, or any part of it!" With him this is a rooted conviction.
PAGE VIRGINIA—THE WEST . . . . . . . . 230 CITY OF SHIPS . . . . . . . . . . 230 THE CENTENARIAN'S STORY
2 Souls of men and women!
THE CENTENARIAN'S STORY.
2 Come forward O my soul, and let the rest retire, Listen, lose not, it is toward thee they tend, Parting
, To think that we are now here and bear our part. 2 Not a day passes, not a minute or second without
image (203) but that page image is now there. fixed italics for section titles in "The Centenarian's Story
2 Souls of men and women!
THE CENTENARIAN'S STORY.
2 Come forward O my soul, and let the rest retire, Listen, lose not, it is toward thee they tend, Parting
, To think that we are now here and bear our part. 2 Not a day passes, not a minute or second without
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 269 The Centenarian's Story
List to the story as my grandmother's father, the sailor, told it to me.
is but a part.
THE CENTENARIAN'S STORY. VOLUNTEER OF 1861-2.
It is well—a lesson like that, always comes good; I must copy the story, and send it eastward and west
List to the story as my grandmother's father, the sailor, told it to me.
is but a part.
2. TEARS! tears! tears!
2.
THE CENTENARIAN'S STORY.
updated work associations for "Chants Democratic-6" ("You just maturing youth")," "Leaves of Grass-2"
2* Lands where the northwest Columbia winds, and where the southwest Colorado winds!
is but a part.
vouchsafe to me what has yet been vouchsafed to none—Tell me the whole story, Tell me what you would
I SAY whatever tastes sweet to the most perfect per- son person , that is finally right. 2.
I am your poet, because I am part of you; O days by-gone! Enthusiasts! Antecedents!
I swear I dare not shirk any part of myself, Not any part of America, good or bad, Not my body—not friendship
is for my sake, I take you to be mine, you beautiful, terrible, rude forms. 11* CHANTS DEMOCRATIC. 2.
Recall ages—One age is but a part—ages are but a part; Recall the angers, bickerings, delusions, superstitions
Have I forgotten any part? Come to me, whoever and whatever, till I give you recognition.
life a share or more or less, None born but it is born, conceal'd or unconceal'd the seed is waiting. 2
pert apparel, the deform'd attitude, drunkenness, greed, pre- mature premature death, all these I part
sending itself ahead countless years to come. 2 O but it is not the years—it is I, it is You, We touch
and am all and believe in all, I believe materialism is true and spiritualism is true, I reject no part
(Have I forgotten any part? any thing in the past?
life a share or more or less, None born but it is born, conceal'd or unconceal'd the seed is waiting. 2
pert apparel, the deform'd attitude, drunkenness, greed, pre- mature premature death, all these I part
sending itself ahead countless years to come. 2 O but it is not the years—it is I, it is You, We touch
and am all and believe in all, I believe materialism is true and spiritualism is true, I reject no part
(Have I forgotten any part? any thing in the past?
and am all, and believe in all; I believe materialism is true, and spiritualism is true— I reject no part
Have I forgotten any part? Come to me, whoever and whatever, till I give you recognition.
American Poets [Part 2] We endeavoured in our last number to show the natural advantages possessed by
And if one goes to heaven without a heart, God knows he leaves his behind his better part.
They are like wild flowers, and for the most part, they breathe sweetly.
John I, 2:20. Isaiah 63:1.
American Poets Part 2
.; John I, 2:20.; Isaiah 63:1.; Omitted: "--or sleep in the bed at night with any one I love,"; German